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A year ago, when I arrived in Los Angeles, I naively believed that it was going to be a smooth transition from the City of Joy to the City of Angeles. However, I quickly discovered that my assumptions were mistaken. Not only did I still miss deeply Kolkata, but I also found myself unable to return back to the jail, where I once served. A new catholic chaplain, less sympathetic and supportive than his predecessor, was not very welcoming to take me back on his new team of chaplains. Feeling powerless, helpless and despondent, I struggled to find a clear direction forward. I tried other possibilities but none of them seemed to have worked out.

One of these options was to help distribute holy communion in a hospital. After a series of interviews, medical tests, police background checks and training, I faced an unexpected obstacle: I had never been vaccinated against measles as a child, and so I was asked to pay 200 US dollars for the vaccine (Rs/- 14,000).  This situation left me questioning my commitment as I realized that I would have willingly and gladly paid the same amount to return to prison rather than serve in a hospital.

Amidst this discouragement, however, I held to the belief that there must be a greater purpose, trusting in God’s plan for my journey.

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Br Carmel Duca MC

A court in Delhi recently sentenced a 50-year-old man to life imprisonment for raping his 10-year-old daughter soon after her mother’s death. The court of Special judge (POCSO), her Ladyship Ms. Anu Aggrawal, said, “sexual use and exploitation of children is the violation of human, social and legal rights of the child and if the predator is the own family member of the child, more particularly, the biological father of the child, then it’s nothing less than a betrayal of trust and impairment of the social values.” The judgment dated 27th April 2024, further said “such offences leave a long lasting emotional and psychological impact. It leaves an indelible scar on the mental health of the child, which is invisible and cannot be measured by any yardstick. This invisible scar haunts the child throughout his/her life….”

Child sexual abuse is a worldwide phenomenon

Child sexual abuse is a global issue, and India is no exception. Census data from 2011 shows India has 472 million children under eighteen, yet the true extent of abuse is often underestimated due to under-reporting. In India, child sexual abuse has reached epidemic levels, with a 2017 survey by World Vision India revealing that one in every two children is a victim. Perpetrators are often known to the victim, leading to reluctance in seeking help. The Covid-19 pandemic has exacerbated the issue, with a rise in cybercrime. Awareness of the POCSO Act remains low, as evidenced by the 53,874 cases registered in 2021.

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Sr. Adv. Mary Scaria SCJM

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Positively curious and delightfully creative, Sr. Virgy SCB, who has donned different hats as an educator, formator, provincial, and general councilor, tells us in this interview how it was her love for Jesus that spurred her on.

Interviewed by Ms Janina Gomes

1. Tell us something about your earlier years, your family and your village.

I grew up in Rayappanpatty, a picturesque agricultural village nestled amidst foggy mountains in Theni District, Tamil Nadu, near the Kerala border. The village is known for its  legacy of spiritual richness, and a strong religious presence, with many residents dedicating themselves to serving Christ, which is considered prestigious among families. I studied in St. Ann’s higher secondary school, where I received good training for life. My upbringing in this spiritually rich environment, guided by loving and honest parents, has instilled in me traditional values and a strong sense of family bondedness. Among my siblings – three brothers and two sisters – all are settled happily in their lives.

2. You are highly qualified with an M.A, B.Ed and M. Phil. Were you encouraged by your parents or your Congregation to study further?

At the tender age of 16, I embarked on a trans-formative journey by joining the convent of the Sisters of St. Charles Borromeo. This decision shaped my entire life, and I owe immense gratitude to my congregation for moulding me into the person I am today. The years spent in the convent became more than just a part of my life – they became my home, and I developed a profound attachment to the congregation.

After my initial two years in the convent and upon professing my vows, I was sent for further studies by my superiors. This marked the beginning of a progressive educational journey that saw me successfully complete my Bachelor’s and Master’s degrees, followed by  B.Ed and M.Phil. I was a teacher in a Government school but after four years I was asked to resign to get into formation, Additionally, I underwent training in formators’ programs, enhancing my understanding and skills in guiding others on their spiritual and educational paths.

3. Tell us how you first experienced a call to become a religious and to join the Congregation of the Sisters of Charles Borromeo.

I was a playful and spirited child, lively and mischievous, and a free girl who defied the expectations of society that a girl should be gentle and well-behaved.  My heart yearned for something more, a life of service and compassion. Inspired by the story of St. Francis of Assisi after watching a movie about him, I harbored a deep desire to dedicate myself to helping the less fortunate. For three years, I nurtured this calling and the turning point came after encounters with the Sisters of St. Charles, who visited my home annually. Their presence and dedication resonated within me, reinforcing my resolve to join their society. After completing my schooling, I boldly embraced my decision to become a nun and committed myself to the Society of Sisters of St. Charles. Despite initial resistance and disbelief from my family, I remained steadfast in my conviction, knowing that my calling was not just a fleeting fancy but a profound calling from within. In embracing my true purpose, I found fulfillment and a meaning that went beyond any conformity, teaching me the importance of staying true to myself and my dreams.Top of Form

4. Could you share your experiences starting your professional journey as a teacher in Ranipet, Tamil Nadu?

I loved my profession as a teacher. I loved my students and they loved me in return. For me every day in the classroom was a joyous adventure filled with laughter, learning, and heartfelt connections. My students weren’t just pupils; they were my extended family, showering me with affection and treating me as a beacon of inspiration. In their eyes, I was a heroine whose guidance and encouragement propelled them to greatness.

Driven by a passion for excellence, I approached my role with unwavering dedication and a competitive spirit that aimed not for personal glory but for the collective success of my students. Whether it was competitions, projects, or academic pursuits, I tirelessly championed my class, instilling in them a sense of confidence and a thirst for achievement. Though my time in Ranipet was brief, my impact was profound, with my students still reaching out and reminiscing about the special bond they shared. I wasn’t just a teacher but a friend to all, and my years of teaching brought not only rich experiences but also a deeper understanding of how to inspire and empower young minds.

5. As the Principal of a Higher Secondary School in Chilakaluripet, Andhra Pradesh, what values were central in your interactions with the students?

The best years of my life were spent in A.P. My journey in Chilakaluripet, Andhra Pradesh was trans-formative. I started as a dedicated teacher for the 7th Standard and became a school principal. I prioritized not just academic excellence but also instilling strong values in the students. Through innovative methods, I nurtured a culture of learning and moral growth, earning deep trust and respect from parents and students alike. My approach to discipline and education was firm yet compassionate. Children were afraid of me and listened to me. Collaborating with a supportive staff, I ensured the school’s continual success. My dedication extended beyond classrooms, investing time in students’ holistic development, including sports and extracurricular activities. Former students often reach out to express their gratitude for the invaluable lessons I have imparted. Their acknowledgment of a missing piece in education today –preparation for life’s stresses—reflects the evolving challenges students face today. Very many students are doctors today and hundreds of them are abroad. Quite a few are in the IAS and IPS. I know for sure that these students will never ever forget their school “St.Charles” and what it did to them in their lives.

6. What insights and lessons did you gain from your transition from teaching to formation, including your training as a formator and your six-year tenure as a novice mistress?

One of the key reasons I was entrusted with the role of a formator could be attributed to my deep understanding of young individuals and my ability to connect with them in a friendly yet challenging manner. My willingness to stand by the young sisters, even when they make mistakes, stems from my own personal growth through failures and mistakes. These experiences have shaped my life and equipped me with wisdom and empathy. Through my time spent with the young sisters, accompanying them on their journeys, I have gained invaluable spiritual and emotional lessons. This hands-on approach has allowed me to learn and grow alongside them, fostering a deeper understanding of their needs and challenges. Being with the Young I felt energetic, young and creative. Looking back on my past, I realize that age and experience have granted me a greater perspective and a heightened ability to comprehend situations more effectively.

7. You then took on more responsibilities in the Congregation, by serving on the Provincial Council, then as Provincial of the Chennai province for 6 years, followed by 6 years in the General Council at Kalyan. What did you learn about leadership patterns in these varied jobs?

My leadership philosophy revolves around genuine care for individuals and a focus on mission-driven goals. This approach has been ingrained in me since my early days as a leader in school, where I seamlessly connected with everyone and held positions of responsibility. Transitioning into a leadership role as a religious sister, I found that my passion for leadership remained strong, albeit with a shift towards a more person and mission-oriented focus.

My leadership journey has taught me the importance of continuous learning and adaptation to the changing times. I recognize that a leader must possess a breadth of knowledge, remain open to learning new things, and stay attuned to the needs of the community. Central to my leadership style is the ability to communicate effectively, showing empathy and understanding while also maintaining firm expectations and delivering on entrusted responsibilities.

8. You accumulated a wealth of experiences in your diverse roles as sister, superior, and formator, Provincial and general councilor. How have these experiences shaped you into the simple, humble and deeply understanding person you are today?

Regardless of our role in religious life, at the core, I am a sister who has embraced the path of following Jesus’ teachings. Consistency defines my efforts as I strive to emulate His virtues unfailingly. I  believe in hard work , dedicated service, reaching out to others and offering my time, energy, and assistance to the less fortunate. Compassion is my guiding force, easily stirred by the pain and struggles of those around me. Justice and kindness are values I hold dear, knowing that acts of goodness and charitable deeds pave the way to heavenly merit. Guarding against pride and arrogance, I seek reconciliation swiftly when my emotions momentarily falter. Wherever I am I have the spirit of belonging. I find joy in making others happy and going beyond surface-level impressions to truly understand others.

9. You are very tech savvy, how did you become such an expert down the years?

“You might say I’m quite tech-savvy. Over the years, my curiosity and creativity have driven me to learn and stay updated on technology. I wouldn’t claim to be an expert, but I’ve become adept at managing technology and assisting others with it. I learned by doing, observing others, and exploring every button to understand its function on computers and mobile phones. This hands-on approach has not only helped me learn but also enabled me to support others effectively.” 

10. Is there anything you would like to add?

  I will remember all the seniors in this home, with love and gratitude.

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Pope Francis offers hope as a gift for the Jubilee year of 2025, addressing a world plagued by war, violence, poverty, and ecological crises. In his Bull, titled Spes non confundit (“hope does not disappoint”), he calls for a global fund to combat hunger and support the sick, elderly, and poor, suggesting funds be redirected from military expenses. The Jubilee year will feature the opening of a Holy Door in a prison, themed “Pilgrims of Hope,” for both visitors to Rome and those celebrating in their local churches.

A common date for Easter

In the document, Pope Francis recalls the 2015 Extraordinary Jubilee of Mercy and looks ahead to the 2000th anniversary of the Redemption in 2033. He also highlights the upcoming 1700th anniversary of the First Ecumenical Council of Nicea, which addressed the date of Easter. The Pope appeals to all Christians, East and West, to unite around a common date for Easter (17).

The opening of the Holy Door

Pope Francis announces that the Holy Door of St. Peter’s Basilica will open on December 24, 2024, marking the start of the Ordinary Jubilee year. On December 29, he will open the Holy Door of San Giovanni Laterano, followed by the Holy Door of Santa Maria Maggiore on January 1, 2025, and San Paolo fuori le Mura on January 5. These three Holy Doors will close on December 28, 2025. On December 29, 2024, bishops will celebrate the Eucharist in their cathedrals to inaugurate the Jubilee Year. The Jubilee will conclude with the closing of the Holy Door of St. Peter on January 6, 2026, the Feast of the Epiphany (6).

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Fr Dr G. Dolin MMI

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Editorial – Trasna: Journeying with Hope

The CRI National Assembly 2024, centered on the theme, “Journeying with Hope: Relevance and Our Prophetic Response,” concluded recently in Bangalore. This gathering brought together around 600 major superiors to explore new paths for our mission of hope and prophetic compassion. This issue of Magnet encapsulates this trasna moment – a decisive crossing in the life of the Conference of Religious India. Trasna, an Irish word meaning ‘crossing,’ signifies moments of transition or change. The cover photo of this issue captures Jesus rejecting materialism and moving toward the light, accompanied by a woman in her own trasna moment, symbolizing the courage to embrace hope. Reflecting on trasna moments, these transitions teach us profound lessons that shape our journeys and illuminate our paths.

Here are five reflections that offer a deeper understanding of these pivotal crossings:

1. Embracing the Unknown: There comes a time when we stand on the edge of the familiar, looking out into the vast unknown. These moments are filled with both fear and excitement, as they mark the point where we leave behind what we know and step into what we can only imagine. It is in these crossings that we find the courage to grow, explore, and transform. At the CRI National Assembly, the participants faced the unknown, collectively envisioning a future filled with hope. This act of stepping into uncharted territories is a testament to our faith and commitment to transformation, mirroring the journey of Jesus as depicted on our cover.
2. Letting Go and Moving Forward: Every trasna moment asks us to release something once held dear – be it a place, a person, or a part of ourselves. This act is not an end, but a beginning, reminding us that life is a series of transitions where we become more attuned to our true selves. The assembly provided an opportunity to shed outdated methods and embrace dynamic approaches to our mission. This process is crucial for progress, akin to the woman on our cover photo symbolizing the release of the old to embrace the new.
3. Finding Strength in Vulnerability: Standing at the threshold of a new phase, we often feel vulnerable and uncertain. But it is in these moments of crossing that we discover our inner strength. Trasna moments teach us that vulnerability is not a weakness but a profound source of strength and authenticity. Despite their uncertainties, the participants at the assembly found strength in their shared vulnerability. This unity and collective strength reinforce our mission, demonstrating that vulnerability can be a powerful catalyst for authentic connection and progress.
4. The Beauty of Change: Change can be daunting, but trasna moments highlight the beauty that lies in transformation. They show us that every ending is a new beginning, and every challenge is an opportunity to reshape our lives in ways we never thought possible. It is through these crossings that we find beauty in the journey itself. The discussions at the assembly underscored the beauty of change, revealing opportunities to reshape our mission.
5. Connecting with Our True Path: In the quiet moments before a significant change, we often feel a deep sense of anticipation. Trasna moments are like whispers from our soul, guiding us towards our true path. They remind us to listen to our inner voice, to trust the journey, and to follow the path that leads to our most authentic self.

This June edition also features a cover story by Fr. Mahesh, who delves into the intersection of Artificial Intelligence (AI) and Peace, inspired by Pope Francis. He explores various facets of AI and its implications for our society and faith. Additionally, Fr. Dolin provides an insightful summary of the new Papal Bull of 2024, “Hope Does Not Disappoint.” This document comes at a crucial time for us, reinforcing our mission and values. Stories of consecrated individuals like Fr. David Standley and Bl. Maria Laura Mainetti, and the work of PREP – a re-entry programme for former prison inmates, illuminate lives dedicated to compassion and service. Spiritual and psychological nourishment abounds in this edition, with Sr. Celine’s series on prayer, Sr. Shalini’s “Ekklesia: The Divine Ship of Inspiration,” and Sr. Lini’s “5G from the Holy Bible.” Br. Sunil discusses “Creating a Culture of Hope,” while Fr. Jeyaraj, Fr. Jose, and Fr. Joe Mannath each offers insights on compassion, conflict resolution, and dreams respectively. An interview with Sr. Virgy by Ms. Janina showcases a life of love and service. Prof. Gigy reviews “Arnos Pathiri,” “The Anxious Generation,” and movies The Robe and Jeremiah while Sr. Mary Scaria provides legal guidance on protecting children from sexual offences.

The concept of Trasna is particularly poignant now. Just as Jesus moved forward in hope, we too must make brave, prophetic choices. For those unfamiliar with Trasna, turn to the back cover where Sr. Raphael Consedine’s poem encapsulates the essence of crossing over and new beginnings. This poem, like a guiding star, reminds us that every step brings us closer to becoming beacons of hope. Let us, as a collective body of religious men and women in India, embrace our own Trasna moments, making choices reflecting our commitment to justice, peace, and compassion.

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Pushpa Joseph

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From May 14th to 17th, 2024, Christ University in Bangalore hosted around 600 major superiors of religious sisters, brothers, and priests from across India. The assembly, themed “Journeying with Hope: Relevance and our Prophetic Response,” focused on spiritual renewal, collective reflection, and searching together for a prophetic response. “Journeying with Hope” signifies a transformative journey marked by optimism and resilience. It is a call to face challenges, pursue religious commitments, and unite in a shared mission. This gathering highlighted the strength of collective faith and collaborative effort.

The gathering at Christ University discussed a profound shift in consciousness, highlighting a transformation in how we as religious perceive and interact with the world. This change, driven by cultural, scientific, and philosophical influences, necessitates creating new narratives within religious frameworks by reinterpreting beliefs and practices. Emphasizing hope as a guiding force, participants shared testimonies of resilience and explored diverse expressions of hope. They recognized hope’s potential for fostering cross-cultural understanding and guiding through adversity. Concluding with a renewed vision, participants left inspired to infuse their communities with a steadfast belief in a brighter future, demonstrating the enduring power of faith and hope.

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In the first three articles of this section, we explored Vatican II and its significance for the Church, the active role of the Word, and the dynamic nature of tradition. Now, in this fourth article, we delve into the theme of inspiration and interpretation of the Word of God. We also examine how Ekklesia, symbolizing the Church as a community of equals, influences this process. Ekklesia, or the Church, is compared to a ship, representing a shared journey undertaken by all its members.

Ekklesia & Dei Verbum:

Ekklesia reminds us of the Church’s close-knit community and its mission as a spiritual guide. In 1965, a ship named Ekklesia embarked on a journey, symbolizing unity, marked with the date – “DV 11-13,” representing Dei Verbum, the Council’s document on Divine Revelation. Dei Verbum paragraphs 11-13 explore how Sacred Scripture inspires and guides us. During the Council, there were tensions between those interpreting the Bible conservatively and those interpreting innovatively. Think of it like a lively debate! Spanish scholar Luis Alonso Schokel urged interpreting the Bible through creative lenses, stressing the need for spiritual insight. He showed how the Spirit’s wisdom transforms us, much like a great piece of art. Alonso illustrated the Spirit’s dynamic nature with stories from Genesis to Revelation. This message is relevant today: just as past disagreements led to growth, our current struggles can inspire spiritual depth and understanding. The Spirit encourages us to face challenges, growing in faith and wisdom along the way.

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Sr Shalini Xavier CTC

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“Fr David Standley, who died aged 88… in London on 21 March ’24, never held high office in the Church but was one of the finest and most inspiring priests of his generation,” writes Eamon Duffy, in an eloquent obituary of Fr David in the Tablet. Coming from a man like Duffy, that is a truly valuable tribute. Eamon Duffy is emeritus professor of the history of Christianity at the University of Cambridge and a Fellow and former president of Magdalene College, Oxford.

            Born in London, David Standley studied first at Wimbledon College and then did law at Downing College, Cambridge, before joining the seminary. He went to Rome for further studies and was ordained a priest there. He returned to England in 1968 and worked as a hospital chaplain and then as Kent University chaplain and later in parishes. While he was there, he became involved with l’Arche, a network of homes for the mentally challenged. He went to India in 1979 to see for himself l’Arche’s work there. Deeply touched by what he witnessed in those homes, he felt convinced that what prevailed there was the spirit of the Gospels. When he left Kent in 1984, he took a sabbatical to live and work in one of the l’Arche homes in London.

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Fr M.A. Joe Antony SJ

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Arnos Pāthiri: Pioneer Indologist & the Forerunner of Kerala Renaissance (2015)

James Puliurumpil.

This biography provides a seven-part study of Johann Ernst Hanxleden (1681– 1732), known in India as Arnos Pāthiri, who significantly influenced Kerala’s cultural and social history. A German Jesuit missionary, Hanxleden is celebrated for his contributions to Malayalam and Sanskrit languages, making him a key figure in Indology. His work introduced Indian culture to the modern world and enriched various disciplines in India, including linguistics and archaeology.

Born near Osnabrück, Germany, Hanxleden joined the Jesuits while studying philosophy. Inspired by Jesuit Wilhelm Weber, he joined the Jesuit mission in Malabar, India. Hanxleden left home in 1699, traveling with Weber and another Jesuit, Wilhelm Meyr. They journeyed across Europe and the Middle East, arriving in Surat in December 1700. After completing his novitiate in Goa, Hanxleden reached the Jesuit Seminary at Sampaloor in Thrissur, Kerala. While preparing for priesthood, he dedicated himself to learning Malayalam and Syriac, the liturgical language of the Syrian Christians of Malabar.

Ordained in 1706, Hanxleden’s missionary life included studies of Sanskrit, Malayalam, Latin, Syriac, Portuguese, and Tamil. He studied with local Sanskrit scholars in Palayoor, becoming the first European Sanskrit scholar and Indologist. He built the Velur Church and served other local churches. Hanxleden died of a snakebite at 51. His remains were later moved to Velur, where he is commemorated with a museum and a heritage church. Hanxleden is honored as a landmark figure in Kerala’s cultural and literary history.

He produced pioneering grammar books in Sanskrit and Malayalam, compiled the first Malayalam lexicon and wrote poetry. His celebrated classic, Puthen Pāna, was the first introduction to the Bible in Malayalam and became a part of Kerala’s Christian lore, traditionally sung during Passion Week. His Grammatica Grandonica is the first Sanskrit grammar study by a European. Hanxleden’s extensive writings on Indian epics showcase his deep knowledge of the subject.

The Anxious Generation: How the Great Rewiring of Childhood is Causing an Epidemic of Mental Illness (2024)

Jonathan Haidt

In this four-part book, leading American social psychologist Jonathan Haidt explores the impact of social media on young minds, attributing the recent surge in mental illness to the digital culture of the past two decades. Focusing mainly on American society, Haidt’s insights are relevant globally, highlighting the dangers of screen addiction among the young. He argues that the shift from play-based childhood to touch-screen entertainment has adversely affected mental health, increasing self-harm and suicide rates.

Haidt critiques the convenience of parents allowing children to use cell phones, which leads to physical and mental passivity, social withdrawal, and weakened character development. He stresses that technology, often seen as a blessing, can also be a curse.

The first chapter links the rise of anxiety and depression in Gen Z (born after 1995) to two main factors: the decline of play-based childhood due to parental over-protection and the advent of smartphones with limitless social media access. This “Great Rewiring of Childhood” has left children overprotected in the real world and under-protected online.

Haidt offers practical advice for reversing this damage, including: 1. Encouraging outdoor play without adult supervision. 2. Embedding children in stable, real-world communities. 3. Delaying the introduction of smartphones and social media accounts. 4. Implementing legislative measures to raise the age of “internet adulthood.” The book calls for collective action from parents, governments, schools, and tech companies to provide a healthier childhood for the growing generation.

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On August 28, 1963, Martin Luther King, Jr., who led the protests against racial discrimination in the U.S., addressed a huge crowd of 250,000 people in Washington. He gave a powerful speech that became a legend. After saying that, in spite of laws giving freedom to former slaves, racial discrimination continued, he said:

“I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident, that all men are created equal.

“I have a dream that one day…the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood…

“I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character…

“I have a dream that one day… little Black boys and Black girls will be able to join hands with little white boys and white girls as sisters and brothers…

“With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

“And…we will be able to speed up that day when all of God’s children, Black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last. Free at last. Thank God almighty, we are free at last.”

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Fr Joe Mannath SDB

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