The Pope Speaks

On May 8^th, 2022, the Church kept the “World Day of Prayer for Vocations.” On this occasion, Pope Francis gave a message on “Vocation,” which we will do well to listen to and take to heart. For those of us who have not read the whole document, here is a short presentation of its main points. I shall give direct quotes from the document in italics and inverted commas. I am presenting this short document under twelves sub-headings, to make the message clearer.

1. Purpose: The purpose the message—and of promoting “vocations”—is not to increase the number of priests and religious, but to BUILD THE HUMAN FAMILY: “We sense the urgent need to journey together, cultivating the spirit of listening, participation and sharing. Together with all men and women of good will, we want to help build the human family, heal its wounds and guide it to a better future.” In fact, the subtitle of the document is: “Called to Build the Human Family.” So, if I just stay in religious life or priesthood, or try to get more candidates for these groups, but do not build the human family where I am, I am defeating the very purpose of vocation.
2. Context: The Synodal Church. Coming together and healing the wounds of humanity is the main purpose of a vocation. Synodality, as the Pope has been emphasizing repeatedly, is not about a meeting of bishops or about creating a new document, but to become what we are meant to be as church: A mutually listening, caring family. “Synodality, journeying together, is a vocation fundamental to the Church. Only against this horizon is it possible to discern and esteem the various vocations, charisms and ministries.” The mission of the Church is to evangelize, that is, to be good news, to bring the Good News of God’s love to everyone. All the baptized have the same mission. In fact, the message insists that there should not be a separation of clergy and laity: “We must beware of the mentality that would separate priests and laity, considering the former as protagonists and the latter as executors.” We need to move away from mentality of bishops and priests taking decisions and the laity being expected simply to do what the clergy decide. No, all of us are in this together.

Fr Joe Mannath SDB

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On World Communications Day last year (January 24^th, 2018), Pope Francis gave the following message. It addresses directly the thorny issue of “fake news.”

What follows is a shorter version of his message. The full text is found on the Vatican website.

Fake news and journalism for peace

…The effectiveness of “fake news” is primarily due to its ability to mimic real news, to seem plausible…. The ability to spread such fake news often relies on a manipulative use of the social networks and the way they function. Untrue stories can spread so quickly that even authoritative denials fail to contain the damage.

… Disinformation  thrives on the absence of healthy confrontation with other sources of information that could effectively challenge prejudices and generate constructive dialogue; instead, it risks turning people into unwilling accomplices in spreading biased and baseless ideas.  The tragedy of disinformation is that it discredits others, presenting them as enemies, to the point of demonizing them and fomenting conflict.

How can we recognize fake news?

Praiseworthy efforts are being made to create educational programmes aimed at helping people to interpret and assess information provided by the media…

 Secondly, … developing regulations for curbing the phenomenon…the work being done by tech and media companies in coming up with new criteria for verifying the personal identities concealed behind millions of digital profiles.

Thirdly, we need to unmask what could be called the “snake-tactics” used by those who disguise themselves in order to strike at any time and place.  This was the strategy employed by the “crafty serpent” in the Book of Genesis, who, at the dawn of humanity, created the first fake news (cf. Genesis 3:1-15…   This biblical episode brings to light an essential element for our reflection: there is no such thing as harmless disinformation; on the contrary, trusting in falsehood can have dire consequences…

          Freedom from falsehood and the search for relationship:

To discern the truth, we need to discern everything that encourages communion and promotes goodness from whatever instead tends to isolate, divide, and oppose.  Truth, therefore, is not really grasped when it is imposed from without as something impersonal, but only when it flows from free relationships between persons, from listening to one another.  …  An impeccable argument can indeed rest on undeniable facts, but if it is used to hurt another and to discredit that person in the eyes of others, however correct it may appear, it is not truthful.  We can recognize the truth of statements from their fruits: …

          The best antidotes to falsehoods are not strategies, but people: people who are not greedy but ready to listen, people who make the effort to engage in sincere dialogue so that the truth can emerge; people who are attracted by goodness and take responsibility for how they use language.  If responsibility is the answer to the spread of fake news, then a weighty responsibility rests on the shoulders of those whose job is to provide information, namely, journalists, the protectors of news.  In today’s world, theirs is, in every sense, not just a job; it is a mission.  Amid feeding frenzies and the mad rush for a scoop, they must remember that the heart of information is not the speed with which it is reported or its audience impact, but persons.  Informing others means forming others; it means being in touch with people’s lives.  That is why ensuring the accuracy of sources and protecting communication are real means of promoting goodness, generating trust, and opening the way to communion and peace.

          To this end, drawing inspiration from a Franciscan prayer, we might turn to the Truth in person:

Lord, make us instruments of your peace.
Help us to recognize the evil latent in a communication that does not build communion.
Help us to remove the venom from our judgements.
Help us to speak about others as our brothers and sisters.
You are faithful and trustworthy; may our words be seeds of goodness for the world:
where there is shouting, let us practise listening;
where there is confusion, let us inspire harmony;
where there is ambiguity, let us bring clarity;
where there is exclusion, let us offer solidarity;
where there is sensationalism, let us use sobriety;
where there is superficiality, let us raise real questions;
where there is prejudice, let us awaken trust;
where there is hostility, let us bring respect;
where there is falsehood, let us bring truth.
Amen.

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