What does it mean to live a faith that goes beyond spiritualism and engages deeply with society? How can religious life once again become a prophetic witness of justice, compassion, and unity? In this cover story, Gerry Lobo invites us to rediscover the essence of consecrated life through the lens of social mysticism. Drawing on the visionary theology of the late Felix Wilfred, he challenges us to rethink spirituality – not as a retreat from the world, but as a prophetic, transformative engagement with it. This piece will inspire you to see consecrated life as an integrated response to the world’s needs, rooted in the Gospel of Jesus Christ. Join us in celebrating this sacred calling.
Spiritualism, in the guise of spirituality, has increasingly dominated the Church, fuelled by the rise of spiritual movements and popular devotions to saints promoted by Catholic clergy, both diocesan and religious. These movements are characterized by the construction of grand sanctuaries and shrines, drawing crowds of devotees under the pretext of nurturing Christian faith. Self-styled preachers, armed with a Bible and a handful of frequently repeated scriptural verses, wield these as tools to cast out evil and cure physical ailments in the name of Jesus. Alarmingly, these leaders employ techniques to rouse and captivate audiences, often invoking fear of hell and divine punishment, both immediate and eternal.
One might conclude that the aim of these scripture and prayer enthusiasts, with their repetitive slogans and verses, is to instil a faith centred on vertical piety—disconnected from the realities of life in society. This faith is presented as a convenient and superficial religion, offering quick fixes or instant comfort for life’s challenges. “Unfortunately, these trends tend to anesthetize the Christian’s social consciousness, diverting focus away from critical reflection on burning issues in society,” observed Felix Wilfred, our renowned critical theologian in India, who recently went to his heavenly abode.
FR GERRY LOBO OFM
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